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� Discipolul: Cum po�i ob�ine Realizarea Sinelui?
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Discipolul: Deoarece Realizarea nu este posibil� f�r� Vasanakshaya (anihilarea Vasanas-urilor � tendin�elor, latente psihice ce provoac� apari�ia dorin�elor), cum ar trebui s� realizez aceast� stare �n care Vasanas-urile sunt efectiv distruse? Maestrul: Sunte�i �n aceast� stare chiar �n acest moment. Discipolul: Aceasta semnific� faptul c�, cufund�ndu-m� �n Sine, Vasanas-urile vor fi distruse pe m�sur� ce ele se prezint�? Maestrul: Ele se distrug prin ele �nsele dac� ve�i r�m�ne �n starea natural� a cufund�rii �n Sine. Discipolul: Cum pot ob�ine Realizarea Sinelui? Maestrul: Nu este vorba de a ob�ine Sinele. Dac� ar fi fost ceva care ar fi trebuit cucerit, acest lucru ar fi �nsemnat c� el nu se g�se�te deja aici, acum �i de-a pururi. Prin urmare, el nu este permanent. Merit� s� depunem at�tea eforturi pentru ceva care nu dureaz�? De aceea eu spun c� Sinele nu se cucere�te. Sunte�i Sinele, sunte�i deja Acela. �n realitate v� ignora�i starea natural� de preafericire. Aceast� ignoran�� v� domin� �i pune un voal peste Sinele pur care este beatitudine. Eforturile voastre trebuie �n mod unic dirijate c�tre eliminarea acestui voal care este identificarea Sinelui cu corpul, cu mentalul, etc. Ignoran�a trebuie s� dispar� pentru a l�sa loc Sinelui. Realizarea este accesibil� tuturor. Ea nu face nici o diferen�� �ntre aspiran�i. Singurele obstacole provin din �ndoielile referitoare la capacit��ile voastre �i din convingerea c� trebuie s� spune�i �eu nu am realizat�. Trebuie s� elimina�i �n �ntregime aceste obstacole. Discipolul: Ce se �nt�mpl� �n starea de Samadhi? Mai subzist� g�ndirea �n aceast� stare? Maestrul: Doar Shamadhi ne permite s� descoperim adev�rul. G�ndurile arunc� un voal asupra Realit��ii pe care, de aceea, este imposibil s� o atingem �n �ntregime �n alte st�ri dec�t aceea de Samadhi. �n Samadhi nu mai supravie�uie�te dec�t un singur �i unic sentiment: �Eu sunt� care exclude orice alt g�nd. �Eu sunt� �nseamn� �a r�m�ne mereu �n pace�. Discipolul: Ce trebuie s� fac .pentru a ob�ine din nou starea de Samadhi �i pentru a reg�si Pacea pe care o simt aici? Maestrul: Experien�a prezent� este datorat� influen�ei ambian�ei �n care sunte�i integrat aici. Reg�si�i aceea�i stare atunci c�nd sunte�i departe? Aceasta este, pentru moment, o stare tranzitorie, iar practica este indispensabil� pentru ca ea s� devin� permanent�. Discipolul: Exist� momente �n care str�lucesc bru�te lumini pe fondul unei con�tiin�e al c�rei centru este la exteriorul eu-lui obi�nuit �i care pare s� cuprind� totalitatea. �n mod independent de orice concept filosofic, cum m� sf�tui�i s� ac�ionez pentru a ob�ine, men�ine �i accentua aceste mult prea rare ilumin�ri? Abhyasa (practica spiritual�) pentru atingerea unor asemenea experien�e implic� �n mod obligatoriu retragerea (izolarea)? Maestrul: La exterior� Cine tr�ie�te experien�a unui exterior �i a unui interior? Ele sunt concomitente �n existen�a subiectului �i a obiectului. Dar, cine din nou, este con�tient de acestea din urm�? Dup� un examen profund ve�i descoperii c� ele n-au fost niciodat� dec�t unul singur: subiectul. C�uta�i atunci cine poate fi acest subiect unic. Aceast� analiz� va sf�r�i prin a v� conduce c�tre pura con�tiin��, dincolo de subiect. Ceea ce numi�i �eul obi�nuit� este mentalul. Str�mtele limit�ri cuprind acest mental �n timp ce con�tiin�a pur� este dincolo de orice limitare. Putem ajunge la ea printr-o c�utare de felul celei pe care eu deja am men�ionat-o. A ob�ine - Sinele este mereu acolo. N-ave�i dec�t un singur lucru de f�cut, acela de a elimina v�lul care �l ascunde. A men�ine - Sinele, din momentul �n care a fost realizat, devine experien�a noastr� direct� �i imediat�. Retragerea - A r�m�ne �n Sine �nseamn� singur�tate. Nimic nu este str�in Sinelui. Retragerea implic� trecerea �ntr-un loc sau dintr-o stare �n alta. Dar nici una nici alta nu pot fi exterioare Sinelui. Totul este Sine; retragerea este imposibil� pentru c� este de neconceput. Abhyasa - �nseamn� a nu l�sa s� vin� �n minte nimic care s� perturbe pacea inerent� a Sinelui. Dar, sunte�i mereu �n aceast� stare natural�, fie c� practica�i sau nu Abhyasa. A r�m�ne a�a cum sunte�i, f�r� �ntreb�ri �i �ndoieli, aceasta v� este starea natural�. Discipolul: atunci c�nd este tr�it� sta |